27 ideas
22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
7548 | Classes, grouped by a convenient property, are logical constructions [Russell] |
22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
7545 | Visible things are physical and external, but only exist when viewed [Russell] |
22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
7553 | Sense-data are purely physical [Russell] |
7549 | If my body literally lost its mind, the object seen when I see a flash would still exist [Russell] |
21500 | We rely on memory for empirical beliefs because they mutually support one another [Lewis,CI] |
21501 | If we doubt memories we cannot assess our doubt, or what is being doubted [Lewis,CI] |
6556 | If anything is to be probable, then something must be certain [Lewis,CI] |
21498 | Congruents assertions increase the probability of each individual assertion in the set [Lewis,CI] |
22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
22019 | Consciousness of an object always entails awareness of the self [Fichte] |
7546 | A man is a succession of momentary men, bound by continuity and causation [Russell] |
7550 | We could probably, in principle, infer minds from brains, and brains from minds [Russell] |
22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
5828 | Extension is the class of things, intension is the correct definition of the thing, and intension determines extension [Lewis,CI] |
22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
7547 | Matter requires a division into time-corpuscles as well as space-corpuscles [Russell] |
7551 | Matter is a logical construction [Russell] |
7552 | Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell] |